Year C, All Saints, Nov. 3, 2019
Luke 6:20-31
20Then Jesus looked up at his disciples
and said:
“Blessed are you who are poor, for yours is the kingdom of
God.
21“Blessed are
you who are hungry now, for you will be filled.
“Blessed are you who weep now, for you will laugh.
22“Blessed are
you when people hate you, and when they exclude you, revile you, and defame you
on account of the Son of Man.
23Rejoice in
that day and leap for joy, for surely your reward is great in heaven; for that
is what their ancestors did to the prophets.
24“But woe to
you who are rich, for you have received your consolation.
25“Woe to you
who are full now, for you will be hungry.
“Woe to you who are laughing now, for you will mourn and
weep.
26“Woe to you
when all speak well of you, for that is what their ancestors did to the false
prophets.
27“But I say to you that listen, Love
your enemies, do good to those who hate you, 28bless
those who curse you, pray for those who abuse you. 29If anyone strikes you on the cheek, offer
the other also; and from anyone who takes away your coat do not withhold even
your shirt. 30Give to
everyone who begs from you; and if anyone takes away your goods, do not ask for
them again. 31Do to others
as you would have them do to you.
I
want to start this morning with two words guaranteed to get the attention of a
few of us.
Joanie’s
father… [Wait for raised heads]
Joanie’s
father and I are both members of a Facebook group called “Things they didn’t
teach us in seminary.” It’s a place for
pastors to share all sorts of stuff, usually along the lines of “You won’t
believe what happened to me!”
So
Joanie’s dad, Russ, posted a question that got people talking the other
day. “What is the dumbest…object you’ve
ever had to dedicate?”
It
is the practice in a lot of churches to ask church members to help buy stuff,
and then to gather ‘round and bless the stuff and stick a plaque on it. I’ve seen such plaques on a lot of
items. Actually, if you look around,
we’ve got a bunch of them. All of the
windows in the sanctuary have their own plaques, which means somebody gave
money, and The Venerable Dr. Bard said a blessing.
What’s
this room called? [Marshall Hall] We
dedicated it to George Marshall, a saint in our midst.
Some
of the items lifted up by people in response to Russ’s question [slides]:
·
A typewriter
·
A copier
·
The back fence of the parsonage
·
A pickup truck full of toilet paper
·
An outhouse
·
Fifty dachshunds
·
A landfill
In
the church we bless stuff. It’s a thing
we do, and it’s not a bad thing, though—as Russ’s question and the responses
imply—it can get out of hand.
But
the impulse is a good one. We want to
lift up generosity. We want to observe
important events in people’s lives. We
want to invite God to bless people at important times in their lives.
Blessing
calls down God’s favor and lifts up the person being blessed. Even when we bless objects, the idea is to
recognize the gift, or the one who will use the object—say with a backpack, or
a typewriter.
Blessing
lifts up. How many of you have been
blessed publicly? Some
possibilities: baptism, confirmation, taking
a leadership position…or because we all, including you, think you’re moving…
If
you’ve been baptized, you’ve been blessed.
The church called down the power of God to lift you up and claim you as
God’s own, and as a member of the Body of Christ. And you are literally lifted up over the font
and water is poured over you…and the Holy Spirit comes down and blows on
you. Very lightly. You barely feel it.
You
could say that the ability to participate in the Body of Christ is a blessing
that lifts us up every week. I would say
that, at least. I hope you would…
The
Body of Christ lifts us up. Jesus
lifts us up. His ministry has always
been about lifting up, which is why his seminal public proclamation starts with
blessings.
Matthew
and Luke can’t agree where it took place—Matthew says The Mount [slide], Luke
says the “level place” [slide]—but they both agree that The Sermon on the Mount,
or the Plain, started with blessings.
Blessings
for those who needed lifting up: the
poor, the hungry, the weeping, and the ones who are suffering because they are
following Jesus. They are to receive
what they seek, in God’s promised future.
Luke
adds something else to the formula, and we shouldn’t be surprised at all, if
we’ve been paying attention. Luke adds woes
for those who are consuming so much that they need to be brought down,
rather than lifted up. The rich, the
full, those who are laughing, those who are exalted.
Lifting
up and bringing down continues the theme set for us way back in Chapter One when
Mary sang her song known as the…[Magnificat].
And Mary said,
‘My soul
magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 who has looked with favor on the lowliness of the servant.
47 and my spirit rejoices in God my Savior,
48 who has looked with favor on the lowliness of the servant.
And then Mary goes on to sing of
God’s vision for a holy world:
52 God
has brought down the powerful from their thrones,
and lifted up the lowly;
53 God has filled the hungry with good things,
and sent the rich away empty.
and lifted up the lowly;
53 God has filled the hungry with good things,
and sent the rich away empty.
This
is what God is doing, Mary declares, in the birth of God’s begotten child. In becoming incarnate among us. God is making the world “a level place.” A place in which there aren’t some who
struggle to get by…and others who have much more than they can use.
From
of old, God has intended for the world to be a level place. Listen to the prophet Isaiah tell it:
3 A voice cries
out:
‘In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
4 Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
‘In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
4 Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
God
has always intended for the world to be a level place.
So
how are we doing at that? Not so good. You probably know the statistics. [slide] Here’s just one image—share of income
of the top one percent (that’s the red line) and the lower fifty percent (yup,
the blue line).
“Every
valley shall be lifted up, and every mountain and hill be made low.”
We
are struggling with this vision as a nation…
…but
we can create our own level places.
We
can create a level place here. A place
of hope. A place of peace. A place where we respect each other’s gender
identity and do our very best to use the right pronouns…not because we’re
trying to be “nice” to each other. But
because we believe in honoring the incarnation reflected in each of us, and
that means seeing each other clearly and knowing each other deeply.
And
respecting who each of us is and what each of us brings. You all have done that so well. I truly believe that this congregation is a
level place, in which we see one another for who we are and love each other as
we are.
Are
we perfect? Nah. We’re not Jesus. We are saints, though. We are doing our best to be worthy of all
that God has given us. We’re sitting here
in a gathering space named for George Marshall, who was so gifted at lifting
up. Raise your hand if you were lifted
up by Mr. George.
Some
of you didn’t know George Marshall, a saint in our midst. But I like to think that some of George lives
on in this place, so you can see him reflected in others here. Especially when we are showing gratitude, a
particular gift which George shared so readily.
This
is the place in which we bless each other.
Where we are nourished for the journey of blessing the world. I hope today you find sustenance for the next
six days of being a blessing to others.
I hope in this space, this Marshall Hall, you find a spirit of gratitude
that blesses all those around you even as it blesses you.
Be
blessed, saints of the church. Be a
blessing. Amen
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