Sermon for SMHP, Year B, Proper 10, Pentecost + 8, July 15,
2018
14King Herod heard of [the
disciples’ preaching,] for Jesus’ name had become known. Some were saying,
“John the baptizer has been raised from the dead; and for this reason these
powers are at work in him.” 15But
others said, “It is Elijah.” And others said, “It is a prophet, like one of the
prophets of old.” 16But when
Herod heard of it, he said, “John, whom I beheaded, has been raised.”
17For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” 19And Herodias had a grudge against John, and wanted to kill him. But she could not, 20for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, 28brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29When his disciples heard about it, they came and took his body, and laid it in a tomb.
17For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” 19And Herodias had a grudge against John, and wanted to kill him. But she could not, 20for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, 28brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29When his disciples heard about it, they came and took his body, and laid it in a tomb.
King
Herod the Great…was a paranoid tyrant and inveterate builder, who liked to put
his name on stuff. How terrible for the
people of Judea.
Herod
was a Roman “client king,” meaning he ruled Judea, but was ultimately
responsible to Rome. To some, including
our Israeli guide, Chaim, Herod was a great king, responsible for huge building
projects all over the kingdom of Judea.
Herod’s projects included the expansion of the temple mount, including
the Western Wall, which remains today.
Also the fortress at Masada and the port at Caesarea-on-the-sea.
Raise
your hand if you’ve been to all of those places.
According
to the gospel of Matthew, Herod was the madman who murdered all babies under
two in and around Bethlehem, because of the rumors of Jesus’ birth.
Herod
had an interesting relationship with
his children. He named four of them
after himself: Herod, Herod II, Herod
Archelaus, and Herod Antipas. And he had
three of his children executed for treason.
When
Herod died, his kingdom was divided into tetrarchies, ruled by three of his
sons: Archelaus, Antipas, and
Philip.
Herod
Antipas got The Galilee, and he is the Herod identified in our lesson for this
morning.
Herod
Antipas. Son of the tyrannical, easily-manipluated
Herod the Great. Tree and apple.
Antipas
was, at least according to the picture painted by the evangelist Mark and
others, especially vulnerable to the manipulation of women.
He
liked John the Baptist. He still had him
thrown into the dungeon…but deep down inside, Herod liked John, even though
John had taken him to task for marrying his brother’s wife. Herodias, the wife, hated John, because John besmirched her name all over the
Galilee. But Herod Antipas protected
John, because he thought of John as a righteous and holy man.
I
suspect that deep down inside, Herod wanted to think of himself as a righteous
and holy man. But he knew himself
better. He knew his weaknesses…almost as
well as others did. And he allowed
himself to be captivated by the dancing of his stepdaughter. (Go ahead and be a little grossed out by
that—it’s called for.)
This
lesson is a study in contrasts, one from which we can learn much of use to us
in this moment in our lives.
John
the Baptist, who is shown in icons doing what?
[pointing to Jesus, or sometimes near a lamb]. John is not Jesus, but he is an important
figure because he is the first to recognize Jesus, when still a child in the
womb.
John
is the one who cries “behold!” and points to Jesus. He precedes Jesus, not only as a prophet, but
as a “righteous and holy man.”
So
there is both contrast and congruency with John and Jesus.
Not
so with Herod Antipas, who stands in stark contrast to both. John and Jesus were men who were SO righteous
and holy, whose values were SO consistent with their actions, that they were
willing to lay down their lives to stand up for what was right, for their
values.
Did
Herod have values?
I
think he did. I think deep down inside
Herod wanted to do the right thing. He
feared John, Mark tells us, because John was righteous and holy.
He
protected John.
And
he was “deeply grieved” when he got himself trapped into killing John. Herod knew what the “holy and righteous” path
would be. He would stand up for John.
But
what did he do?
And
why? [whine] “Because my friends…I don’t want them to think badly of me…”
You
ever been there? You know what the holy
and righteous choice is. But your
friends are doing something else.
They’re having a grand time running down your supervisor in the break
room. They’re telling jokes that are
“just a little racist.” They’re
participating in a system that is bankrupt of justice. Little stuff like that?
Values matter. And they’re not a matter of convenience.
Values
matter. It is important for us to know
and to be able to state our values.
You
have stated values. What are they? Tell me some of your values.
What
are our church’s stated values?
How
about our country? What are its stated
values?
Stated
values are important. People should know
where you stand. What you stand
for. And if they are telling racist
jokes in front of you, or expecting you to go along with unholy and unrighteous
behavior, it is quite possible that your values aren’t as explicit as you think
they are. That your stated values
haven’t been stated strongly enough.
Stated
values are important...
But
what’s even more important?
Lived
values.
Even
more important than what we say we believe is how we live out our beliefs. And when those two are in conflict, it is our
lived values which will carry.
Herod
Antipas will go down in history as a weak man captive to his appetites.
John
the Baptist will go down in history as a rather odd man who was willing to die
for the sake of holiness and righteousness.
Values
matter. If we say we are a place
building hope and proclaiming peace, but we’re not doing that, our words
are empty. They offer a clue, but there
is still a mystery.
If
we say as a nation e pluribus unum,
“out of the many, one,” but we start singling out some of the many as
“unworthy,” then our stated values are in conflict with our lived
values…and as individual members of the body, we have to decide what to do
about that.
We
have a problem, my friends. I think we
all know it. Some of our stated
corporate values have become as meaningful as a promise from Herod the
Great. It’s not an insurmountable problem, and its not a new problem. But it’s acute in new ways every week, and we
have to make some choices. We have to do
some stuff.
The
first thing we’ve got to do is get clear on our values. Know what they are. Make sure they are stated. Do people know what you believe? Do they know what you value? Is it clear?
Then
we’ve got to make sure that our lived
values are consistent with our stated
values.
We’ve
got to be righteous and holy in word AND deed.
Let the world see our righteousness, feel our righteousness, know our
righteousness. Let it be contagious!
That’s
what makes us great.
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