Sermon for SMHP, Year B, Proper 7, July 1, 2018
21When Jesus had
crossed again in the boat to the other side, a great crowd gathered around him;
and he was by the sea. 22Then one
of the leaders of the synagogue named Jairus came and, when he saw him, fell at
his feet 23and begged him
repeatedly, “My little daughter is at the point of death. Come and lay your
hands on her, so that she may be made well, and live.”
24So he went with him. And a
large crowd followed him and pressed in on him.
25Now there
was a woman who had been suffering from hemorrhages for twelve years. 26She had endured much under many
physicians, and had spent all that she had; and she was no better, but rather
grew worse. 27She had heard about
Jesus, and came up behind him in the crowd and touched his cloak, 28for she said, “If I but touch his clothes,
I will be made well.” 29Immediately
her hemorrhage stopped; and she felt in her body that she was healed of her
disease. 30Immediately aware that
power had gone forth from him, Jesus turned about in the crowd and said, “Who
touched my clothes?” 31And his
disciples said to him, “You see the crowd pressing in on you; how can you say,
‘Who touched me?’” 32He looked
all around to see who had done it. 33But
the woman, knowing what had happened to her, came in fear and trembling, fell
down before him, and told him the whole truth. 34He
said to her, “Daughter, your faith has made you well; go in peace, and be
healed of your disease.”
35While he was still speaking, some
people came from the leader’s house to say, “Your daughter is dead. Why trouble
the teacher any further?” 36But
overhearing what they said, Jesus said to the leader of the synagogue, “Do not
fear, only believe.” 37He allowed
no one to follow him except Peter, James, and John, the brother of James. 38When they came to the house of the leader
of the synagogue, he saw a commotion, people weeping and wailing loudly. 39When he had entered, he said to them, “Why
do you make a commotion and weep? The child is not dead but sleeping.” 40And they laughed at him. Then he put them
all outside, and took the child’s father and mother and those who were with
him, and went in where the child was. 41He
took her by the hand and said to her, “Talitha cum,” which means, “Little girl,
get up!” 42And immediately the
girl got up and began to walk about (she was twelve years of age). At this they
were overcome with amazement. 43He
strictly ordered them that no one should know this, and told them to give her
something to eat.
All
over the country, people are rallying to defend immigrants. And others are rallying to defend the
anti-immigrant policies being handed down by our current administration.
Sometimes
they are rallying in the same place. A
few days ago, at a rally in support of immigrants, a woman wearing a red
baseball cap placed her face about six inches away from a fourteen year old boy. She said to the child “You are going to be
the first one deported…you dirty Mexican.”
Now,
I’ve seen the picture, and I’m pretty sure the kid is Salvadorian, but
whatever. This is the way we talk to
each other and to children whom we can vilify these days.
And
its not just the right. As she was
overheard, another woman approached, called the first woman a vulgar name, and
pushed her.
There
is an epidemic of hate in this country.
It flares up out of the current political scene, but it started before
Trump took office. You see it on
billboards and in social media posts and well, pretty much everywhere.
Last
week I was driving behind a semi truck with a sign that said “Don’t like
trucks? Quit buying stuff!”
That’s
the way we speak to each other these days, and it’s not just a crisis of
manners. It’s a moral crisis. It’s a crisis of demonization and hate.
Scientists
who study the brain say that the problem is in our amygdala. When the level of general discourse lowers to
the point at which we find it today, it creates a snowball effect. Being exposed to rudeness and anger causes
adrenaline to rise, and we respond with rudeness and anger. We’ve seen it, right? In fact, if we’re really being honest, and we
are, we’ve done it.
And
we seem to be powerless to stop it—the hate, the incivility, the willingness to
dehumanize children and immigrants and persons of other races and political
persuasions. It’s like a steamroller,
flattening the better angels of our nature into paper dolls. It plagues us on all sides.
So
what do we do? Where do we go? We can’t seem to solve this on our own.
What
do we do when confronted with problems beyond our capacity?
This
morning we are presented with two stories about people who have problems they
can’t solve on their own.
What
do they do?
They
go to Jesus. They fall down at his feet.
Jairus
falls at the feet of Jesus to ask Jesus to heal his daughter. He can’t find the healing he needs for her on
his own. So he falls down at the feet of
Jesus and begs for help.
And
as Jesus makes his way to the leader’s house, a woman comes. A desperately ill woman who had been bleeding
on and off for twelve years. Confined
away from her people until the blood had stopped for days.
She
had tried other means. Physicians. Painful and expensive treatments. She had spent all of her money and was
probably about ready to give up.
She
couldn’t save herself, so she sought the healing that she had heard Jesus could
offer. She grasped at him, hoping for
exactly what happened: for power to
confer from his body, through his clothing and into her body. And in a split
second, it happened. The Power of Jesus
healed her body. She knew it. She felt it.
And
so did Jesus. He realized that there had
been a transactional shift in power and he asked his disciples about it.
And
they were…get this…perplexed.
“What
do you mean, Jesus? There’s all these
people here! How can you say someone
touched you? They’re all touching you!”
They
were all touching him, but only only was trying to such power out of his
body.
Know
she was found out, the woman came to Jesus. Here’s how Mark describes it: “But the woman, knowing what had happened to
her, came in fear and trembling, fell
down before him, and told him the whole truth.”
And
Jesus looked at her and said, “Daughter, your faith has made you well; go in
peace, and be healed of your disease.”
Your faith has made you well.
The woman was healed.
Jairus’s daughter was healed.
The
power of Jesus was conferred to two people who had nowhere else to turn,
because they threw themselves at the feet of Jesus and put all of their faith
in him. Put all of their trust in him.
What
would it take for us to do that?
What
would it take for us to take all of our pain, our suffering, our frustration, and
kneel down at the feet of Jesus?
Imagine
what it took for Jairus to do it. A
leader of the synagogue. In front of his
people, falls at the feet of Jesus.
Doesn’t
get much more vulnerable than that.
And
vulnerability is in short supply these days, isn’t it?
Lots
of people are vulnerable to forces beyond their control. I don’t mean that.
But
how many of us live in fear of the people near us figuring out that we don’t
always have the answers.
I
know I fall squarely in that category.
I’m supposed to have answers. Not
questions!
But
I don’t have the answers for this time in our lives. I don’t know what to do. I don’t think any of us know what to do.
So
we really have no choice. We need
Jesus. We need to throw ourselves at his
feet and admit what we know—healing this pain is beyond us…and we need help.
Don’t
we?
So
we’re going to ask for it today. We’re
going to sing hymn #752, and we’re going to pause between each time through and
pray to Jesus.
For
ourselves.
For
our country.
For
those things we need that we can’t seem to do on our own.
Jesus,
we give you our faith. Heal us.
No comments:
Post a Comment