Sermon for SMHP, Year C, Easter Sunday, April 21, 2019
Gospel Lesson Luke 24:1-12
But on the
first day of the week, at early dawn, the women who had followed him from
Galilee came to the tomb, taking the spices that they had prepared. 2They found the stone rolled away from the
tomb, 3but when they went in,
they did not find the body.
4While they were perplexed about this,
suddenly two men in dazzling clothes stood beside them. 5The women were terrified and bowed their
faces to the ground, but the men said to them, “Why do you look for the living
among the dead? He is not here, but has risen. 6Remember
how he told you, while he was still in Galilee, 7that
the Son of Man must be handed over to sinners, and be crucified, and on the
third day rise again.” 8Then they remembered his words, 9and returning from the tomb, they told all
this to the eleven and to all the rest.
10Now it was Mary Magdalene, Joanna, Mary
the mother of James, and the other women with them who told this to the
apostles. 11But these words
seemed to them an idle tale, and they did not believe them. 12But Peter got up and ran to the tomb;
stooping and looking in, he saw the linen cloths by themselves; then he went
home, amazed at what had happened.
So
I was prepping this week. There’s a lot
of prepping this week. And we were doing
a new thing—the Even Greater Vigil. So I
was looking for fun stuff for us to do in the middle of the night here at
church.
And
I thought, “Easter Karaoke!”
Because
I am a pastor and that is what passes for fun in my mind.
So
I head over to The You Tube and type in Easter Karaoke and up pops this [Slide
1].
First
song is by Elvis, but it’s one of his gospel songs—he did a lot of those. So that makes sense.
Next
song, “The Old Rugged Cross,” which I wouldn’t call an Easter hymn, but that’s
a quibble. Next is “Because He Lives,”
which is an Easter hymn.
And
then Song Number Four.
“White
Rabbit,” by Jefferson Airplane.
Some
of you are perhaps too young to know that song.
So let me tell you that it is most definitely not an Easter song.
But
its inclusion in this list is, in a funny, paradoxical-and-therefore-most-appropriate-for-Lutherans-way,
absolutely perfect.
Because
Easter is all about surprises. Seriously, isn’t this the ultimate surprise
ending?
[Slide
2] The news was out. Jesus died a
terrible death at The Place of the Skull.
They
laid him in a tomb, and everybody went home.
First
thing Sunday morning, the faithful women went to the tomb. They brought with them spices that they had
prepared. Frankincense. Myrrh.
Aloes and ointments. They
themselves were prepared to encounter their Lord in the darkness of the tomb.
But…SURPRISE!!! [Slide 3]
Christ
is risen!
Instead
of a body, they found divine messengers.
“Why
do you look for the living among the dead? He is not here, but has risen.”
SURPRISE!!!
So
they ran and told all the disciples, holed up in a room, and SURPRISE! The men didn’t believe them. They thought it was “an idle tale.” The Greek word is leiros, and it does not
mean “idle tale.” [Slide 4]
The
women’s story is dismissed as utter nonsense of the worst kind…but Peter is
still a little curious, so he goes to check it out. [Slide 5]
And
SURPRISE! It is Peter, not one of the
never-wavering, always faithful women, who gets to unlock all of the
doors of the kingdom and the church. [Slide 6]
Peter,
who hid in the courtyard and denied Jesus three times. Peter.
So yes, the story of Peter is also a resurrection story.
That
story (indicate Peter) is not so surprising.
Peter is a usual suspect when it comes to Church Fatherhood.
Much
more surprising is the identity of those who do continue to profess and follow Jesus
throughout his passion and after his resurrection.
It’s
women. All the way through—beginning to
end.
But
also a criminal on the cross. And a
Centurion—a soldier of the Empire—at the foot of the cross.
It
is often the unexpected ones who bear witness to the good news of God’s love—to
the power of resurrection. [Slide 7]
It
is often the unexpected ones who are living as Resurrection People. So often it is the people on the margins who
testify to how much God loves them and how much God has given them. In the antebellum south, the dominant class
refused to teach slaves how to read, in order to steal every last bit of their power. So slaves taught themselves, usually reading
The Bible. And they wrote and sang songs
of liberation. “Wade in the water. Wade in the water, children. Wade in the water. God’s gonna trouble the water.”
Some
believe that hymn is an instruction manual on how to use the Underground
Railroad. If so, it is an even more
poignant testimony to the God whose story and promise is so often a song of
freedom from captivity.
In
the most terrible times of history, God has been most present. In our
most terrible times, God has been most present.
Maybe
you find that surprising. And maybe you
already don’t, because you’ve been there.
You’ve experienced God’s abiding presence in your deepest darkness. You already knew that about God
We
know stuff, don’t we?
Because
we are Resurrection People. We know that
God triumphs over death. We know that
God is good. [All the time.]
We
know stuff.
But
as Resurrection People—people whose lives are utterly changed by the good news that Christ is risen [Christ is risen
indeed!]…
…as
Resurrection People, we also want to be ready for surprises.
Resurrection
People live expecting to be surprised.
[Slide
8] Even when things seem bleak, when the
news is not good at all…even then, God shows up to surprise us.
[Slide
9—Resurrection Happens]
Resurrection
People live expecting to see resurrection happen all around us. We are people of hope and peace, are we not?
Resurrection
People don’t stand around in tombs of cynicism and frustration. We make our own news. We co-create spaces of resurrection
with God. We fight for a living wage, and
surprise surprise, it starts to roll across the country. We take our faith out into the streets and
the alleyways, knowing that our surprising God will walk right alongside us.
[Next 4 Slides]
We
venture into places where we are told we don’t belong, and we witness to our
resurrected God. We are unwilling to
accept what the dominant class tells us is dead. We are unwilling to let our own hope die.
Because
we are Resurrection People. Living the
sheer audacity of the knowledge that
Christ is risen.
One
more Easter surprise for you—under your pew, or under a pew nearby—is a note
for you from God and a little Easter sweetness.
Most of them have nuts, so if you don’t do nuts, see me and I will
switch out your treat.
People
of God, we are inheritors of a promise that continues to amaze and
surprise. We are witnesses to a God
whose power cannot be contained…by tombs, by doctrine, by those who trade in
temporal power.
God
is preparing multiple surprises for you.
All you have to do is step out into light and look for them.
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