Sermon for SMHP, Year C, Lent I, March 10, 2019
Jesus,
full of the Holy Spirit, returned from the Jordan and was led by the Spirit in
the wilderness, 2where for forty days he was tempted by the devil. He ate
nothing at all during those days, and when they were over, he was famished.
3The devil said
to him, “If you are the Son of God, command this stone to become a loaf of
bread.”
4Jesus answered
him, “It is written, ‘One does not live by bread alone.’”
5Then the devil
led him up and showed him in an instant all the kingdoms of the world. 6And the devil
said to him, “To you I will give their glory and all this authority; for it has
been given over to me, and I give it to anyone I please. 7If you, then,
will worship me, it will all be yours.”
8Jesus answered
him, “It is written, ‘Worship the Lord your God, and serve only God.’”
9Then the devil
took him to Jerusalem, and placed him on the pinnacle of the temple, saying to
him, “If you are the Son of God, throw yourself down from here, 10for it is
written, ‘God will command his angels concerning you, to protect you,’ 11and ‘On their
hands they will bear you up, so that you will not dash your foot against a
stone.’” 12Jesus answered
him, “It is said, ‘Do not put the Lord your God to the test.’” 13When the devil
had finished every test, he departed from him until an opportune time.
There is a
modern-day equivalent to this story. It
usually comes via email, from someplace like Nigeria.
“My
benefactor desires the pleasure of sharing with you a large sum cash. Please contact immediately so that we may
change your life with much money.”
And then
there are some instructions, the long and short of which are that if you will
just send either a small sum cash or simply your banking info, you will soon be
rich beyond your dreams.
The devil
never comes empty-handed. The devil
prefers to tempt rather than coerce.
And let me say here, in case you haven’t heard me say it before, that
when I say “the devil,” I mean the forces of sin and evil which defy God and
draw us away from goodness. Not a guy in
a red suit with a pointy tail. We humans
like personification, so we will follow the example of the gospels in calling
those forces “the devil.”
The devil
is crafty.
The devil
comes with something he thinks you might want.
In Jesus’ case, it was bread—pretty tempting if you haven’t eaten for
forty days. And then temporal power and
the ability to answer the burning ancient question, “If everyone else jumped
off a building, would you?”
In our
cases, the devil might also come with food.
Or drink. Or meth. Or various forms of human pleasure. Or money, or new toys, or who knows what
sorts of stuff we find tempting.
Oh. The devil, that’s who.
The devil
is crafty. The devil comes looking like
a friend. “Hey, we’re all going out and
we thought we’d get an eight ball first.
It’s gonna be awesome! You in?”
Sometimes
the devil looks like a fine upstanding citizen. As our lesson shows us, and Shakespeare
reminds us, the devil can quote
scripture. Remember that, in
Merchant of Venice? Act One, Scene Three: “The devil can cite Scripture for his
purpose. An evil soul producing holy
witness.”
The devil quoted our appointed Psalm
to try to entice Jesus to throw himself down.
There is certainly no shortage of evil
dressed up in fancy suits and quoting scripture these days, is there?
The devil is crafty.
The devil often catches us when we are
vulnerable, like Jesus is in our lesson.
Forty days in the desert without food.
Yeah, isn’t that about when the devil starts to work on all of us. Those moments when our reserves are low, when
it’s easy to get us to bite at temptation…
And the devil will find those moments. The
question isn’t if we will be tempted
by the devil—whatever devil tries to worm his way under our defenses. It’s not if
the devil will find us, but when. And how.
And then the question for us, as disciples of
Jesus Christ, is who we will
be when it happens. Will we buckle under
the pressure, or will we stand firm?
And
will we, can we testify to the power
and glory of our God in the midst of the temptation? In the midst of the adversity?
The
devil threw all that stuff at Jesus, and he just kept coming back with God’s
glory.
“Hey
Jesus, I will give you authority over the whole world.”
“Worship
the Lord your God. And serve only God.”
“Hey
Jesus, throw yourself off this thing and see if God will catch you.”
“Do
not put God to the test, Devil.”
Of
course, the greatest testimony is the ability to look the devil up in his face
and say “not today, Devil.” Nothing
testifies to the power of our God, to the commitment we feel to Jesus Christ,
like saying “Not today” to the devil.
“Not
today” to hate, to intolerance, to the temptations that swirl around us.
“Not
today” to the temptation to strike back when you’ve been hurt, or suffered a
loss.
The
way we handle adversity may just be the best witness we have. People expect us to profess Christ in the
midst of the good times. But are we
still professing Christ when we’re hungry and cold? When we’re under attack just for being who we
are? When our addiction becomes the wolf
at our door?
When
we can witness to Jesus at those times, people notice. They notice what it says about us…but they
also notice what it says about God.
About Christ. That our faith is
not just for show, but is providing a true foundation for our lives.
Remember
the shooting in Nickel Mines, Pennsylvania back in 2006? A man barricaded himself inside the
schoolhouse with the children of that tiny Amish village. He let the boys go, but when the state
troopers arrived, he shot the ten little girls, killing five of them. The irony was crushing. A community dedicated to a simple, peaceful
life, changed forever by unspeakable violence.
Within
hours of the shooting, the community announced that it had forgiven the
shooter. Amish neighbors comforted the
shooter’s family, with one Amish man holding the father of the shooter for
nearly an hour as he sobbed. They weren’t
ignoring what had happened. The events
of that day, which they call “The Happening,” haunt the community to this
day. But releasing grudges is a central
tenet of the Old Amish community, one which they revealed to the world in the
most painful moment in their lives.
Their faith and commitment to Jesus Christ became a beacon of light so
strong that the story of Nickel Mines continues to reverberate in a nation in
which school shootings are becoming ever more commonplace.
That
level of witness in the midst of great tragedy may be more than any of us can
manage. But we are all called to profess
Christ in great times and when we’re facing adversity.
Easy
to say, right? Those Amish folks spent
their whole lives training to be models of forgiveness.
Well,
we can’t go back, but I have a couple of suggestions for us as we go
forward. Let’s call them “Tools for Temptation.” Ways to be ready to witness to our faith in
Christ when the devil is tempting us to go a different way.
Tool #1: Know your story. All of you have overcome temptation before,
have stood with God against the lure of sin and evil. Remember what you did then, and you will ward
off the devil now.
And Tool #2: Know God’s story. The people of Nickel Mines had a faith story
to draw from in their time of great adversity, when the temptation to vengeance
was real. They knew the story of a God
who has forgiven every horrifying thing human beings have done.
Those
tools overlap, don’t they? God’s story
is our story and we are part of God’s story.
What is important is being ready, as Jesus was ready in the desert, to
remember the story of God’s faith in us, so that we can reflect back to the
devil, and to the watching world, our faith in God.
Temptation
will come for us all. What story will we
tell when it comes?
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